19, verses 16 and 17 of ch. For what purpose then was it written? The Jewish New Year is a time of rejoicing and serious introspection. Download our mobile app for on-the-go access to the Jewish Virtual Library, © 1998 - 2020 American-Israeli Cooperative Enterprise. The story of Ruth, read on the holiday of Shavuot, teaches that respect for others begins with recognizing their names. The midrash terminates with a statement to the effect that the Messiah is to descend from Ruth through David. 14b.

According to Rab, the judges were Barak and Deborah; according to R. Huna, Deborah, Barak, and Jael; and according to Joshua b. Levi, Ehud and Shamgar. Copyright © 2002-2020 My Jewish Learning. In his interpretation of iii. Strack, Introduction to the Talmud and Midrash (1931), 220; D. Hartmann, Das Buch Ruth in der Midrasch-Litteratur (1901). 5 0 obj But when was there such a time, and who were those judges? It is this universal message that makes the idyllic Book of Ruth extremely appealing to everyone. For others, family unity is at the center of the story. Like the midrash on the four other "megillot", it is included in the Midrash Rabbot. It is a compilation, made by the redactor, of various expositions. ***** Midrash (Ruth Rabbah 7:10) “Then Boaz said, “On the day you buy the field from the hand of Naomi, you must buy it also from Ruth the Moabitess, the wife of the deceased.” -Rashi: Implies that Naomi won’t sell unless you marry Ruth. OBADIAH, BOOK OF (Heb. The…, SECTIONALISM is identification with a geographic section of the United States and the cultural, social, economic, and political interests of that sec…, Duration https://www.encyclopedia.com/religion/encyclopedias-almanacs-transcripts-and-maps/ruth-rabbah, "Ruth Rabbah Ruth was the ancestress of David who, according to tradition, died on Shavuot Pronounced The printed versions are quite defective. We use cookies to improve your experience on our site and bring you ads that might interest you. As in Eichah Rabbah, the commentary proper on the Book of Ruth is preceded by a long introduction (petichta), which consists of several proems having no connection with one another.

Zunz-Albeck, Derashot, 128, 130; H.L. רוּת רַבָּה), aggadic Midrash on the Book of *Ruth, the product of Palestinian amoraim. It would seem, moreover, that its author was opposed to the Babylonian Talmud; for in his interpretation of iv.

Reprinted with permission from the author and the Union for Reform Judaism. ." It apparently contains no Babylonian haggadot, and, although in i.

It is true that parallel passages are found in Shir ha-Shirim Rabbah, which this midrash closely resembles as regards arrangement and mode of interpretation, and in Ḳohelet Rabbah. However, the date of retrieval is often important. <> It is composed in the spirit of the Palestinian haggadists, its main sources being the Jerusalem Talmud, Bereshit Rabbah, Wayiḳra Rabbah, and Ekah Rabbati. According to an anonymous authority, kisses are permitted on three occasions only: on conferring a high office, as when Samuel kissed Saul;[3] at meetings, as when Aaron kissed Moses;[4] and at parting, as when Orpah kissed her mother-in-law. On the festival of Shavuot (Pentecost), the season of the barley harvest, we read the bucolic tale of Ruth the Moabite lady, a … The one from Ruth Rabbah which applies it to the Messiah is not exegetical, but it clarifies the Rabbinic belief with regards to the physical suffering of the Messiah: The Messiah flees to the desert and suffers there with the rest of the Jewish people when the final redemption comes. The famine is circumstantially described; it was one of the ten great famines which afflicted the entire world. It is composed in the spirit of the Palestinian aggadists, its main sources being the Jerusalem Talmud, Bereshit Rabbah, Vayikra Rabbah, and Eichah Rabbah. 14, the author of this midrash expresses his views with regard to kissing. The first original section concludes with an assurance and consolation (in the printed versions, at the end of section 3). Both Naomi and Ruth are described as righteous women whose acts were charitable. Both Naomi and Ruth are described as righteous women whose acts were charitable. Join us for services, classes, sermons, and more, What Ruth Can Teach Us About Celebrating Shavuot, Where to Stream Yom Kippur Services for Free, Where to Stream Rosh Hashanah Services for Free. The printed versions are quite defective.

Hence, the general designation of Rabbah applied to all these Midrashim (see *Midrash). stream Ruth Rabba, (probably before the middle of ninth century) Eicha Rabba, Lamentations Rabbah (seventh century). Ruth’s sister-in-law, Orpah, who was married to one of the two deceased brothers, returns to her community, but Ruth decides to “cleave” to Naomi and share her fate in Judah.